Embattled Freedom

White Abolitionists, Black Fighters of Waverly, Pa.

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Jim Remsen’s History Nuggets

“No More of War.” On a recent speaking trip about Embattled Freedom, I carved out some time to visit the old newspapers at the Scranton public library. Always on the hunt for new nuggets and undiscovered information, I came upon a microfilm roll of the weekly Scranton Register from spring of 1865. Two minutes in and its pages were yielding memorable items. The issue of April 27–two weeks after Lee’s surrender at Appomattox–featured a moving poem titled “No More of War.” Written by a “Stella of Lackawanna,” its seven stanzas ache with melancholy:

Sing not for me those mournful songs

    That tell a nation bowed in tears;

My soul is wearied with the wrongs

    Of these last restless years.


The winds that in the woods make moan–

    The waves that murmur to the sun–

Speak all too well, with burdened tone,

    Of victories, lost or won.


And down the vale where fallen men,

    Throb out a brave life’s parting breath,

A flash of gleaming steel–and then,

    The fearful wail of death.


Rachels are weeping everywhere,

    All the dull night their sobbings fall;

One dirge of mourning floods the air–

    I’m weary of it all.


Let me forget that enemies fling

    Black shadows o’er my country’s light,

But rather listen while you sing,

    Of something else to night.


Trill those old familiar lays,

    That, in the twilight, you and I

Once loved so well, in other days–

    Sweet other days gone by.


When only on historic page

    The victor and the vanquished met,

And freedom’s holy heritage

    All pure and stainless yet.

This woman’s pen channeled the anguish of thousands on the home front. I’d never heard of Stella of Lackawanna, but if I’d lived in the Scranton area back then, I would have. She was Harriet Gertrude Watres, mother of a Lackawanna Valley bigwig who was the namesake of Scranton’s cavernous old Watres Armory. I was stunned to see that she also was the sister of Horace Hollister, who is featured in my book for his late-life regrets about racism (as told on Page 188).  From 1850 until her death in 1886, Harriet Watres penned dozens of poems that ran in the local press. She was a Lincoln loyalist so I found it surprising that her “No More of War” elegy appeared in the Lincoln-hating Register. Turns out she had submitted it to a Republican paper and  the Register reprinted it–apparently finding that its sentiments transcended politics.

“Information Wanted.” That was the simple heading on a notice published in the Scranton Register two weeks later, on May 11, 1865. And it captured the quiet anguish of the day in a different, non-poetic way. It read: “Owen Phillips of Clifford, Susquehanna County, Pa., Color Sgt. of Co. B, 143d Pa. Regiment, was wounded and missing in the Battle of the Wilderness. Any one knowing his present whereabouts will confer a great favor by giving information to his father, Nelson Phillips, at Clifford, Susquehanna County, Pa.” I’d read about newspapers running notices from freed or emancipated black people seeking loved ones lost or sold away–but not about ones from the worried families of soldiers missing in action. Turns out there was no system to notify next of kin back then, and families might learn only from letters from other soldiers or casualty lists posted at a local train station. The Phillips family had been in the dark for an entire year. How long would it be until they learned? Their Owen, 29, a laborer and husband, had died the previous May 9, 1864, mortally wounded by a sharpshooter during the Battle of the Wilderness. He would be remembered as a hero who enlisted early and, at Gettysburg, had rescued the 143rd’s battle flag while under fierce fire. For that act he was promoted to color sergeant. Back in Clifford, his parents could take pride when the town’s veterans named their war veterans post after him.

Book News. After making 25 appearances in support of Embattled Freedom, I’m on a hiatus until late January, at which point I’lI launch into a string of 13 more author talks. Meanwhile, let me make two requests. If you know of any groups that might be interested in a presentation–civic groups, churches, clubs, schools, historical societies–please reach out to them, or let me know and I’ll make the contact. Also, if you’ve read Embattled Freedom and are willing to dash off a reader review on amazon.com, please consider taking a minute to do that. In this age of algorithms, your feedback helps to lift a book’s visibility.

And to all, happy holidays!

Jim Remsen’s History Nuggets

“The Heroes of America.” That was the name taken by a group of Unionists — Southerners who rejected secession — early in the Civil War. According to historian Eric Foner, some 10,000 Unionist men in western and central North Carolina formed the Heroes of America and leapt into action. They actually set up an “underground railroad” to help spirit fellow Unionist yeomen to Federal lines. This is one of the many memorable facts I’ve been reading about in Foner’s magisterial Reconstruction: America’s Unfinished Revolution, 1863-1877.  Foner says the Heroes exemplified the worsening class resentment in southern society. He cites a North Carolina newspaper editor’s words to that effect: “This great national strife originated with men and measures that were … opposed to a democratic form of government … The fact is, these bombastic, highfalutin aristocratic fools have been in the habit of driving negroes and poor helpless white people until they think … that they themselves are superior; [and] hate, deride and suspicion the poor.” As Foner notes, white yeomen ended up comprising the bulk of Confederate troops — as well as most of its deserters and draft resisters.

“None can escape its stroke.” President Trump’s apparently brusque words to a soldier’s widow — “he knew what he signed up for, but I guess it hurts anyway” — reminded me of a more tender and effective public condolence delivered centuries ago. The solemn duty that day fell to Timothy Pickering, President Washington’s emissary at a peace council with Native American leaders in 1790 in northern Pennsylvania. Several Seneca trappers had been murdered earlier that year by drunken whites, and Pickering’s assignment was to properly honor the grieving families and thus keep the Seneca warriors from taking up arms. Here is what Pickering declared at the tense treaty ground: “Mothers, brothers and sisters, let me endeavor to assuage your grief. You enjoy the satisfaction of remembering the good qualities of your sons and brothers, of reflecting that they were worthy men, and of hearing their names mentioned with honor. Let these considerations afford you some comfort. Death, you know, is the common lot of all mankind, and none can escape its stroke. Some, indeed, live many years, till, like well-ripened corn, they wither and bend down their heads. But multitudes fall in infancy and childhood, like the tender shooting corn nipped by untimely frosts.  Others again grown up to manhood are then cut off, while full of sap, and flourishing in all the vigor of life. The latter, it seems, was the state of our two deceased brothers. But my friends, they are gone, and we cannot bring them back. When the Great Spirit shall order it, we must follow them: but they cannot return to us. This is the unalterable course of things, and it is our duty patiently to bear our misfortunes.” Pickering recorded his poetic (and successful) words in his journal. I was pleased to include them as a highlight of my 2014 historical novel Visions of Teaoga.

Say What?! My wife and I have been listening to the new Slate Academy podcast series about the Reconstructionist era, and we both rose up in amazement a few minutes into the opening episode. The featured guest was University of Kentucky historian Amy Murrell Taylor, who was a fount of insights. Then the hosts mentioned her forthcoming book — titled Embattled Freedom. Ack! Her subtitle is Journeys through the U.S. Civil War’s Slave Refugee Camps, whereas mine is Chronicle of a Fugitive-Slave Haven in the Wary North. I emailed Dr. Taylor to say she and I are the parents of virtual twins and to warn of possible confusion ahead. She said the reading public can probably handle it, and I suppose she’s right.

Meanwhile, allow me to bask for a moment. Mark Bowden, New York Times bestselling author of Black Hawk Down, Killing Pablo and his latest, Hue 1968, just reached out to say this: “I finished your book, Jim. It’s a fine example of serious local history, which fleshes out in particulars the larger social issues over a century. I was very impressed with the work that went into it, and the straightforward narrative, from abolitionists to Civil War battles to the lasting shame of Jim Crow. Congratulations on it. Sad but important. I am as impressed that you decided to do it as I am by the quality of what you’ve done.

More Book News. I’ll be giving five author talks and signings this month in support of my Embattled Freedom. Four of them are to membership groups and not open to the public. But the fifth one, an endowed lecture at the University of Scranton, is open to all. I’m honored to be part of the university’s Schemel Forum lecture series, and will give my talk Wednesday, Nov. 29, in collaboration with the Lackawanna Historical Society. The program is at 5:30 p.m. in the Weinberg Memorial Library on campus, followed by a reception at the historical society. The event is free, but RSVPs are required.

Jim Remsen’s History Nuggets

Hello, history mate.

This month I welcome about forty new folks to  the readership. If you’re a newcomer, know that my installments arrive in your inbox each mid-month and will usually feature a pair of History Nuggets. To wit:

“Worthless, and Half-Savage.” The Underground Railroad drew wide support in the North — not! That is  among the stubborn falsehoods historians and educators have worked hard to debunk. For instance, here is Scholastic Press’s warning in its Myths of the Underground Railroad teacher guide: “Myth: Most people in the North supported the Underground Railroad and welcomed runaway slaves into their states. Truth: Only a small minority of people in the North worked on – and even supported – the Underground Railroad. In fact, many did not welcome fugitives into their states. In 1804, Ohio passed a law prohibiting runaway slaves from entering the state.” Such animosity also prevailed in Northeastern Pennsylvania, venue of my history book Embattled Freedom. Though a few towns like Waverly had brave UGRR activists, the region was awash in hostility to black people and abolitionism.  A weekly in nearby Kingston captured the sentiment in 1838, scorning black people as “a degraded, worthless, and half-savage race.” As I write in the book and say in my author talks, we may like to believe the best about our forebears, but the counter-evidence is loud on this score.

“The Solicitude of Certain Gentlemen.”  Waverly’s little black church hosted outdoor revivals that drew interracial crowds from near and far for decades into the early 1900s. While these were spiritual affairs, there also seemed to be a bit of sly spiritousness occurring on the side, according to a 1905 item from The Defender, Scranton’s black newspaper of the era.  The Defender’s witty correspondent “took notice last Sabbath at the Waverly camp meeting of the solicitude of certain gentlemen toward their horses. The gentlemen in question, which we are pleased to note were from our own dear Scranton, were comfortably supplied with all the elements necessary to make a man feel a peculiar tinge of pride. Eatables in abundance, the association of charming women, etc. But they were not content with these luxurious privileges. They had the welfare and comfort of their beasts at heart, and at frequent intervals would jump up and exclaim, ‘I must go to the barn and look after the horses, they may need water or feed.’ And out they would go, sometimes singly and sometimes in couples, to care for their poor, dear, neglected horses. Strange to say, however, the animals did not seem to profit by their frequent feedings, as their exterior condition gave no evidence of the tender care and solicitude of these charitable gentlemen. The constant exercise seemed to tell on these gentlemen’s joints and countenances as they oftentimes appeared shaky upon emerging from the barn where their dear hungry horses were stalled.” What, pray tell, were those fellows ever up to?

Book News. I was honored to be among the presenters at the Northeastern Pennsylvania History Conference on Oct. 6. The event was recorded by the Pennsylvania Cable Network, and you can watch the proceedings on Thursday, Oct. 12, beginning 7 p.m., on PCN-TV.  Go to pcntv.com for details. Also, I’ll be at the big York Book Expo, which takes place Saturday, Oct. 21, 11 to 4, at the Wisehaven Event Center in York, Pa. Come on down if you can, and bring a friend.


Jim Remsen’s History Nuggets

Hailing “the Anglo-Saxon Race.” Philadelphia’s eminent Union League was an early, ardent backer of “black soldiery” during the Civil War. Regrettably, over the years the league also showed a strain of white cultural hubris. Consider a passage I came upon in a history of the club titled Gentlemen in Crisis. In the annual report of 1898, written soon after the nation’s Spanish-American War conquests, the Union League secretary wrote this: “The footsteps of the Anglo-Saxon race reveal the march of a conquering people. It has been its province by means of commerce, of religion, and of the sword, to distribute the ideas of liberty, of justice, of equality. It is the leader of mankind in the diffusion of moral principles and of those conceptions of government which tend to advance the individual, secure his rights, and form a refined and domestic social life. It seems impossible for this race to escape from its obligations to humanize and improve the semi-barbaric nations of the East.  The instinct of colonization is ever active in its blood…” So there you have it: Western values and philanthropic racism imported at the point of a bayonet.

Worshipping “the Lost Cause.” At about the same time, whites in the South were caught up in their own  chauvinistic swooning. Theirs was the Civil War mythology that became known as the Lost Cause. According to Charles Reagan Wilson, director emeritus of Southern Studies at the University of Mississippi, the Lost Cause had a strange religious message. “A pantheon of Southern heroes emerged from the farms and plantations of the Old South in the legend, to battle the forces of evil–the Yankees. The Yankee monster symbolized a chaotic, unrestrained Nothern society that had threatened the orderly, godly Southern civilization. The myth illustrated the spiritual underpinnings of the Lost Cause, as it replicated the Christian story of Christ’s suffering and death, with the Confederacy as the sacred center. ” Southern ministers extolled Rebel leaders “as religious saints and martyrs” and churches memorialized the men in stained glass.  At the time, black spokesman Frederick Douglass denounced the Lost Cause ideology as “nauseating” and dysfunctional because it allowed the South to avoid facing its legacy of “trading in blood and in the souls of men.” The mythology lived on, returned with a vengeance during the Civil Rights era, and is manifest today in the scores of Southern monuments whose fates have captured our collective attention.

Speaking of Monuments. As some of those problematic statues fall in the South, another one–to a black hero–will be erected this month in Philadelphia. It memorializes Octavius V. Catto, a slain civil rights leader of the mid 19th century.  Two of my old colleagues from The Philadelphia Inquirer, Dan Biddle and Murray Dubin, authored the outstanding 2010 book Tasting Freedom: Octavius Catto and the Battle for Equality in Civil War America, and they’ll be honored, too, for bringing Catto back into the public eye. The 12-foot-high bronze statue of Catto will be unveiled in a ceremony at City Hall on Tuesday, Sept 26, at 11 a.m. Maybe I’ll see you there. All are welcome.

“Band of Brothers,” Briefly. One of my history feeds is touting a new book with some remarkably familiar findings. It’s called Standing in Their Own Light: African American Patriots in the American Revolution. The book notes that over time black Revolutionary veterans had a significantly harder time than whites getting military pensions (just like the black Civil War vets I track in Embattled Freedom).  Also, a review of the new book observes that “a ‘band of brothers’ relationship between black and white soldiers was sometimes present including mutual trust and support for each other. However, after the war ended, black soldiers encountered brutal and systematic racism as they returned to late 18th Century civilian life.” ‘Twas ever thus, it seems. Consider adding this important scholarly work, published by University of Oklahoma Press, to your reading list.

More Book News.  I’ll be out and about giving more author talks over the next four weeks, and hope some of you can come say hi. Here are the particulars:

  • Saturday, Sept. 23, 10:30 a.m., Wyoming County Cultural Center lecture series, at Dietrich Theater, 60 E. Tioga St., Tunkhannock, Pa. 18657
  • Tuesday, Sept. 26, 7 p.m., First United Presbyterian Church of Lackawanna County, 1557 Main St., Peckville, Pa. 18452
  • Wednesday, Sept. 27, noon, the Gathering Place for Community, Arts & Education, 304 S. State St., Clarks Summit, Pa. 18411
  • Thursday, Sept. 28, 12:10 pm, Rotary Club of the Abingtons, Ramada Inn, 820 Northern Blvd., Clarks Summit, Pa.  18411
  • Thursday, Oct. 5, 7 p.m., Abington Community Library, 1200 W. Grove St., Clarks Summit, Pa. 18411
  • Friday, Oct. 6, 1:30 p.m., Annual Northeast Pennsylvania History Conference, at Luzerne County Community College Conference Center,  1333 S. Prospect St., Nanticoke, Pa. 18634
  • Saturday, Oct. 7, 10 a.m.-4 p.m., Collingswood Book Festival, downtown Collingswood, N.J. 08108


Jim Remsen’s History Nuggets

“Persecution Makes Converts.”  Despite how we embrace them today, abolitionists were fringe actors in their day, resisted even by neighbors as “fanatics” and “monomaniacs.” My book Embattled Freedom gives some examples of the hostility. Recently I came upon a fresh example during an author trip up to Northeastern Pennsylvania. This account was written up by the Bradford County (Pa.) Historical Society, in a 2004 journal devoted to the county’s black history. The article described an ugly incident that occurred in 1839 in the county seat of Towanda. It seems that some fifty members of “the rowdy class” crashed a meeting that the newborn Bradford County Anti-Slavery Society was holding right inside the county courthouse. An old-timer, who’d attended as a boy, gave an account of it in 1913. He said the rowdies stood in the back heckling and producing grating noise with a crooked stick that they rolled back and forth with their feet. Soon a basket of rotten apples was produced from the rear. The rowdies took dead aim at the abolitionists and then at the candles lighting the room. He said one victim who was hit in the face with an apple felt the attackers “were helping our cause along” because “persecution makes converts. The blood of the martyrs is the seed of the church.”

The meeting devolved—and the courthouse locked its doors to future abolitionist meetings. Local churches also turned down the society’s requests to use their sanctuaries. “The friends of liberty” would resort to meeting in a member’s barn, sitting on planks and in the hayloft. They persisted, and history would see them through.

“The Instincts of Nature Rebel.” It was good to hear the widespread condemnation of white supremacy in the wake of the Charlottesville horrors, but I found some of it to be historically naïve. “You are anything but a patriot,” Virginia’s governor said of the alt-righters.  AG Jeff Sessions said the violent racists “betray our core values.”

Actually, fellows, for much of U.S. history white supremacy ruled the land, politically and socially, north and south. Even where slavery was in disfavor, even in “polite society” where the supremacists weren’t militant, white superiority was a core value. In the decades before the Civil War, belief in an American “white republic” gained political force. That was certainly the case in Northeastern Pennsylvania, the epicenter of Embattled Freedom. In 1838, for instance, the region’s delegates pressed to repeal black voting rights in the state constitution by declaring “the Government was made by white men, and it must be preserved by white men.” Black people “are a caste, and to confer suffrage on them would be political amalgamation.  Against amalgamation in all its monstrous and hideous aspects the instincts of nature rebel.” In the Pennsylvania gubernatorial election of 1863—in the middle of the Civil War—the region’s powerful Democratic organ said the party stood for “continuing this government as framed by their fathers—a government of whites for the benefit of themselves and their posterity forever.” It’s taken dogged reformers, federal laws, and occasional martyrs to bend us toward justice. But across much of our nation’s history, white supremacy was considered mainstream and patriotic.

Book News.  As summer winds down, speaking season gears up again. Below is my upcoming author schedule through next February—sixteen events and counting. Hope to see you at one of them! Also, please share with friends who might be interested. And if your school, congregation, civic group or even book club is interested in a booking, let me know.

-SEPT. 6 (Wednesday), 7:30 p.m. – Rydal Park Senior Center, 1515 The Fairway, Jenkintown, Pa. 19046

-SEPT. 10 (Sunday), 3:30 p.m. – Forty Fort Meeting House lecture series, River Street and Wyoming Avenue, Forty Fort, Pa. 18704

-SEPT. 23 (Saturday), 10:30 a.m. – Wyoming County Cultural Center lecture series, Dietrich Theater, 60 E. Tioga St., Tunkhannock, Pa. 18657

-SEPT. 26 (Tuesday), 7 p.m. – First United Presbyterian Church of Lackawanna County, 1557 Main St., Peckville, Pa. 18452

-SEPT. 27 (Wednesday), noon – The Gathering Place for Community, Arts and Education, 304 S. State St., Clarks Summit, Pa. 18411

-SEPT. 28 (Thursday), 12:10 p.m. – Rotary Club of the Abingtons, at Ramada Inn, 820 Northern Blvd., Clarks Summit, Pa.  18411

-OCT. 5 (Thursday), 7 p.m. – Abington Community Library, 1200 W. Grove St., Clarks Summit, Pa. 18411

-OCT. 6 (Friday), 1:30 p.m. – Annual Northeast Pennsylvania History Conference, at Luzerne County Community College, Educational Conference Center, 1333 S. Prospect St., Nanticoke, Pa. 18634

-OCT. 7 (Saturday), 10 a.m.-4 p.m. – Collingswood Book Festival, downtown Collingswood, N.J. 08108

-NOV. 21 (Tuesday), 2:30 p.m. – Presby’s Inspired Life Senior Community, 404 Cheswick Place, Rosemont, Pa. 19010

-NOV. 29 (Wednesday), 5:30 p.m. – University of Scranton Schemel Forum lecture series, Weinberg Memorial Library, 815 Linden St, Scranton, Pa. 18510

-FEB. 4 (Sunday), 1:30 p.m. – Black History Month talk, G.A.R. Museum and Library, 4278 Griscom St., Philadelphia 19124

-FEB. 6 (Tuesday), 6:30 p.m. – Civil War Round Table of Eastern Pennsylvania, at Holiday Inn Conference Center, 7736 Adrienne Drive, Breinigsville, Pa. 18031

-FEB. 7 (Wednesday), 1 p.m. – Wallenpaupack Historical Society, at Wallenpaupack Environmental Learning Center, 126 PPL Drive, Hawley, Pa. 18428

-FEB. 8 (Thursday), 7:15 p.m. – Old Baldy Civil War Roundtable, at Camden County College, Connector Bldg., 200 College Drive, Blackwood, N.J. 08012

-FEB. 15 (Thursday), 6 p.m. — Luzerne County Historical Society, 49 S. Franklin St., Wilkes-Barre, Pa. 18701

Jim Remsen’s History Nuggets

Summer greetings, fellow history buffs. In my mission to share little-known but important tidbits about Underground Railroad and black history, I give you two more:

Faith-based “Come-Outerism.” This was a movement by uncompromising abolitionists, in the antebellum years, that called on people to withdraw from churches that were soft on slavery.  It took inspiration from a passage in Corinthians: “Wherefore come out from among them, and be ye separate, said the Lord, and touch not the unclean thing; and I will receive you.” Come-outers seceded from Presbyterian, Methodist, and Baptist churches to form congregations that numbered 241,000 adherents by 1850, according to
Wikipedia. As I write in Embattled Freedom, my book about abolitionism in Waverly, Pa., Waverly had its share of staunch Immediatists who opposed slavery. But I hadn’t heard of the Come-Outers until a visit last month to the National Abolition Hall of Fame and Museum, in Peterboro, N.Y. Two of the figures it honors, John Rankin and Abby Kelley,  were leaders of Come-Outerism who believed, as Kelley declared, “All the great family of mankind are bound up in one bundle.” Thanks to my cousin for introducing me to the Hall of Fame. I urge you all to put it on your bucket lists.

The “Exoduster” Movement. This was another principled departure — in this case taken by black people themselves. In the mid-1870s, the Reconstruction regime was collapsing in the South and white rule was being reimposed with a vengeance. In response, tens of thousands of Southern blacks pulled up stakes and headed for the Kansas frontier. They became known as “Exodusters.” A book I recently read, Capitol Men: The Epic Story of Reconstruction Through the Lives of the First Black Congressmen, recounts the Exodusters’ flight from oppressive sharecropping, the convict-lease labor system, political chicanery, “abject violence, night riding, lynching and other forms of terror.” Many Southern whites couldn’t believe the Exodusters were leaving at their own initiative but chalked it up to Yankee outside agitators. As one Northern newspaper observed, “The Southern white man is incontrovertibly fixed in the belief that the negro is incapable of any such thing as an independent, self-assertive movement.”  Though the migration was hard, author Philip Dray writes that the Exodusters “read accurately the drift of history and of recent events: a long night of national disregard for their rights and humanity was indeed at hand.”

Book News. After completing ten author talks and signings in support of Embattled Freedom, I’m on a welcome summer hiatus. On Sept. 6, I’ll give a talk in Jenkintown, Pa., that kicks off a schedule of eleven appearances in Pennsylvania and New Jersey through February (with an additional five events in the works).  My next e-newsletter will give the full details.  Meanwhile, I was delighted to see the major review of my book in The Philadelphia Inquirer today. The reviewer erroneously states that Waverly had one hundred free black residents in 1840. He was confusing Waverly with Wilkes-Barre, Pa. Waverly had no black residents in 1840. That said, it was still a thrill to read his verdict: “Memorably and, at time, beautifully written and well-researched.”

Jim Remsen’s History Nuggets

Hello, Mate.

“Was Waverly unique?” I’ve been asked that more than once.  My history book Embattled Freedom recounts how Waverly, a white farming village near Scranton, took in fugitive slaves and helped set them up with new lives. “Were other towns doing this back then?” folks have wondered. No, not other white communities, at least in the large swath of northern and north-central Pennsylvania that I’ve traced. Some runaways resettled themselves in isolated black enclaves that existed here and there in Pennsylvania, and others were absorbed into pre-existing communities of free blacks within larger towns like Montoursville, Wilkes-Barre, and Montrose. But to have an all-white hamlet plant and nurture a fugitive colony in its midst was remarkable. At the time the world had few models of successful racial coexistence. Thomas Jefferson himself had warned against trying it: “Deep rooted prejudices entertained by the whites, ten thousand recollections by the blacks of the injuries they have sustained; new provocations; the real distinctions which nature has made; and many other circumstances, will divide us into parties, and produce convulsions which will probably never end but in the extermination of the one or the other race.” In the face of such wariness, Waverly’s white progressives freely provided arriving fugitives with jobs, land, education, fellowship and hope. As I say, remarkable.

Good book news. Last Saturday, June 10, was a red-letter day in Waverly. Two descendants of Lot Norris, one of the town’s original fugitive-slave settlers, came in from the Midwest to reconnect with their family roots.  Joyce Gates and Mary Toney had known nothing of their ancestor’s history. I had the pleasure of showing them key sites and arranging for them to spend the night in their ancestor’s house, which still stands. The county proclaimed Lot Norris Day and the Scranton newspaper ran this feature story. On June 4, the Pennsylvania Cable Network aired its hourlong interview with me on the “Pa. Books” program; you can listen to it here. Tomorrow, June 17, I’ll be speaking at noon at the Grand Army of the Republic Civil War Museum, in Scranton City Hall, Washington and Mulberry Streets, Scranton.  On June 24, I’ll be signing books from 10 to 4 at the Wyoming County Historical Society,  11 E. Harrison St., Tunkhannock, Pa. On June 25, I’ll give an afternoon author talk at the Old Presbyterian Church on the green in New Milford, Pa. It’s co-sponsored by the Susquehanna County Historical Society, Old Mill Village and the Center for Anti-Slavery Studies. All are welcome. 

Jim Remsen’s History Nuggets

Hello again, History Mate.

If you’re in the Philly area, please drop by my next author talk, which is Wednesday, May 17, at 6:30 p.m., at the Narberth Bookshop, 221 Haverford Ave. in lovely Narberth. I’ll be talking about Embattled Freedom and signing copies.  Following that appearance are special talks to a Community College of Philadelphia class and to middle schoolers at my alma mater, Abington Heights in Clarks Summit. Then I’ll be giving public readings at the Library Express bookstore in Scranton’s Steamtown Mall (June 2, 6 p.m.) and at the G.A.R. Museum in Scranton (June 17, noon).  Come if you can!

Meanwhile, here are two fresh history nuggets for your pleasure:

Risking “Rough Treatment.” In 1863, a Maryland slave owner barged into Camp William Penn, the newly formed boot camp for black Union soldiers outside Philadelphia, demanding the return of a recruit he said had been one of his slaves. He was taking his life into his own hands. The camp was filled with runaways and freeborn blacks swollen with pride and toting weapons of war. Knowing the man “would have met with rough treatment” from the troops, the camp’s white commander spurned his demand and sent him away, angry but in one piece. I heard about the showdown at one of my talks and wondered how I’d missed it in my research into the 3rd and 22nd black regiments. Turns out it involved another regiment, the 6th. The defiant white commander was a familiar figure to me, however.  As I write in the book, Major Louis Wagner was a champion of equal rights and black troops. “When they put on the uniform,” he said proudly of his recruits, “they feel they are men.”

“The Rainbow Tribe.” You’ve probably heard of Josephine Baker, the African American performer who was the toast of Paris in the 1920s. Though known for her risque acts, there was much more to her story. I learned that on a recent visit to her hilltop chateau in central France. During World War II Baker helped the French Resistance by harboring a radio station in the chateau, and by carrying messages for the resistance in North Africa — written in invisible ink on her sheet music! In the 1950s, unable to bear children, she adopted a dozen children of different nationalities and raised them as a multiracial family, her “Rainbow Tribe.” Though criticized for putting the youngsters on display for tourists,  she saw her project as an expression of collective harmony. Baker was an activist determined to surmount her segregated childhood in St. Louis. On a U.S. tour, she demanded to perform before integrated audiences. Martin Luther King was one of her idols. The chateau featured a smiling photo of her at the 1963 March on Washington, wearing a blouse pinned with medals from her adopted country of France.  Hers was a full, poignant life worthy of a movie. Why hasn’t one been made yet?

Josephine Baker and her Rainbow children.

Jim Remsen’s History Nuggets

Hello again, History Mate.

Happy April. Let me jump in with two new gems  from our past:

“The Recoil of Negro Sympathy.” That was  the peculiar headline I came upon in the old North Branch Democrat, an anti-Lincoln weekly in the northeastern Pennsylvania town of Tunkhannock. It ran in August 1862, soon after word had gotten out that Lincoln intended to issue an emancipation proclamation. Beneath it was this commentary:  “There is observable in these days an effect of the Abolition movement which does not promise well for the future temporal welfare of the negro. While prosecuting so earnestly their schemes for releasing the Southern negro from the share of toil allotted to him, they have been unmindful that by their exertions, sentiment more than ever hostile to the black race is created in the North. The Abolitionist if possessed of any true philanthropy would begin to consider now whether this unfriendly sentiment so rapidly changing from prejudice to positive hate, in its effect upon the free blacks of the North, is not likely to outweigh all the advantages to be derived from an anti-slavery crusade. Not only is the insolence of the free black now becoming more offensive, but the feeling of jealousy which begins to pervade the laboring classes, from the fear of negro competition,  forms an element destined to operate henceforth with unwonted power. The Abolitionists, apparently, are in this way forging a weapon that may recoil on their own heads with stunning effect, and involve them and the unfortunate objects of their labors in ruin.”  (Bad enough that The Democrat was legitimizing white bigotry, but it was also insinuating that there would be violence and that black people and their allies would be responsible. Such was racism in the North.)

The Fall of Taney. Did you catch the recent story out of Frederick, Md.?  For 85 years its city hall displayed a bronze bust of Roger Taney, the U.S. Supreme Court chief justice notorious for his 1857 Dred Scott decision upholding slavery.  But no more. On March 18, onlookers in the now-cosmopolitan town applauded as the thing was  uprooted and moved to a nearby cemetery in accordance with a vote by the Frederick aldermen. “An embarrassment,” one official said of the bronze relic. I’d written about seeing it during my 2014 road trip to research whether a fugitive slave I was profiling, George Keys, might have fled from another of Frederick’s famous sons, Francis Scott Key. As fate would have it, the Taney bust will now be placed  near the Key memorial — two renowned figures, both slaveholders.

Lots of Book News. So far I’m scheduled to give a dozen author talks through next February, with five others in the works. The next talk will be May 17, 6:30 p.m., at the Narberth Bookshop in downtown Narberth, Pa. Also, Sunbury Press has issued Embattled Freedom as an e-book and has arranged for me to be interviewed on the Pennsylvania Cable Network’s statewide “Pa Books” show. Also, I’ve presented copies of Embattled Freedom to the mayor of Scranton and, through intermediaries, to Joe Biden, Hillary Clinton, and U.S. Senator Bob Casey. Hey, why not? All three have ties to the Scranton area. Also, later this month, Intermediate Unit 19, a consortium of twenty school districts in northeastern Pennsylvania, will give a presentation to educators about the classroom applicability of the book and website. Finally, I’ve gotten some nice feedback from readers, and ask that folks consider posting reader reviews on Amazon. Please do. Even  a short one helps!

I had the honor of addressing the Working Writers Group on April 14 in West Philadelphia. 

Jim Remsen’s History Nuggets

Schedule Alert: My author talk Friday, March 17, at the Library Express bookstore in Scranton has been POSTPONED due to Winter Storm Stella. I’ll let you know when we’ve got a rescheduled date.

Meanwhile, dear reader, here are two fresh History Nuggets:

“Singing Their A,B,C.” One fact that moved me in my book research was how urgently the fugitive slaves of Waverly, Pa., yearned to read and write. As I state in Embattled Freedom, they knew education would lift them out of “the dark cavity of oppression” wrought by slavery, and they welcomed the schooling that white allies provided. It seems the same yearning was true for the droves of “contraband” slaves who fled toward the Union army for protection down in the war-torn South. This comes through clearly in the book I’m currently reading, Troubled Refuge: Struggling for Freedom in the Civil War. The author, historian Chandra Manning, has a wealth of examples. She tells of a free-black woman living near a contraband camp in Virginia who turned her home into a crowded school and taught the three R’s and hymns until tuberculosis overtook her. Not far from there, two white sisters from Massachusetts helped contraband women by tacking a large alphabet card onto the wall of the sewing room so everyone could keep “head and fingers busy” while they made clothing and repaired army material. When more slates were needed for the writing lessons, one of those sisters slipped away and pried roof shingles off a rebel building. In Tennessee, a runaway serving as a cook for the army kept a spelling book at hand so he could study even while tending his pots. In South Carolina, an elderly ex-slave taught math by lining his contraband pupils into rows and having them march around in shifting formations. He devised a method to teach reading by setting the alphabet and phonetics to song. When the old man’s brother died, the pupils “carried schoolbooks like hymnals” to the graveside, “singing their A,B,C, through and through again.” They knew education was a blessed thing.

“A Pioneer Antislavery Man.” As the contraband camps formed, white missionaries and Northern benevolent societies stepped in to attend to body, mind and spirit. Their presence continued after the war, at that point to assist the millions of newly classified freedmen. One of the white patrons, I discovered, was a Waverly man. John L. Richardson had been a teacher and principal of Waverly’s elite Madison Academy in the 1850s and would have known the village’s abolitionists and fugitives. After the war, according to an old county history, the “pioneer antislavery man” became a roving agent of the New York American Missionary Association and “addressed thousands of his countrymen in favor of the newly-created citizens of African descent.” Richardson raised thousands of dollars, helped to set up freedmen schools, and trained the teachers. He reminds me of another impressive figure from my research, Joseph Kiddoo, commander of the stalwart black regiment that included six soldiers from Waverly. Kiddoo went on to head the Freedmen’s Bureau in Texas, where he prioritized education and advocated for black civil rights. Direct exposure to black people and their aspirations had a lasting effect on many white Northerners. Richardson and Kiddoo are prime examples.

More Book News.  Embattled Freedom will be available as an e-book later this month, according to my publisher, Sunbury Press. Paula Radwanski of Tunkhannock, Pa., won last month’s book giveaway. Congrats, Paula! I’ve gotten some nice press for Embattled Freedom and am in the process of scheduling author talks–updates to come. And my book launch was a big success, with about 100 folks attending. Many thanks to my hosts at the Waverly Community House. Below is a photo from the launch. Civil War re-enactor Bob Bowell and I are displaying a replica of the dramatic battle flag of the black regiment that included six Waverly men.

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